Happy Latinx History Month: 3 Latinx Artists Students Should Know

It’s Latinx Heritage Month and (some) schools are honoring the contributions that Latinx people have had on our country and beyond. As one of my school’s administrators, I expect all teachers to expose our students to the histories of communities of color throughout the year. In addition, we celebrate the various heritage months, such as Latinx Heritage Month. This year, every class is spending the heritage months honoring the contributions of artists of color.**

Below, I have included three Latinx artists that I recommend teachers to expose their students to. I have not included Frida Kahlo or Diego Rivera, because if I were teaching, my students would already know who these iconic figures are by this time of the year. In addition, it’s important to expand students’ database of famous people of color so that they understand that there are more than 1,2, or 3 famous people of color who have had remarkable accomplishments. The list I have included is simply the beginning…

rosa-rolanda
Autorretrato, 1952
  1. Rosa Rolanda. Rosa Rolanda was a Mexican-American artist who was born in Azusa, CA. A contemporary of Frida Kahlo, her paintings often feature children, images from folktales, and herself. Rosa was also a subject of many stunning photographs. One of the most recognizable photos, is by Edward Weston. The photograph was featured on an edition of the book Caramelo by Mexican-American writer, Sandra Cisneros.

 

caramelo
Rosa Rolanda, on the cover of Sandra Cisnero’s Caramelo.

 

basquiat

2.Jean Michel Basquiat.  Jean Michel Basquiat was half Puerto Rican and half Haitian and grew up in New York. His art- abstract, sometimes aggressive, and controversial-is attractive to children. The attraction, however, is not necessarily because they think it’s pretty. His art- some featuring dinosaurs, others featuring kings- is familiar to them. When I show his art to elementary children, it often brings up interesting questions around what constitutes art and what doesn’t. What makes art “pretty,” and what is art?

twokingsfighint.jpg
I asked a second grader what was happening in this photo, and his response was: “Two Kings Fighting.”

 

favianna-rodriguez
Favianna Rodriguez in front of one of her iconic Migrant Butterflies.

3. Favianna Rodriguez. Born, raised and currently living in Oakland, CA, Favianna Rodriguez is not only a local treasure, but she has made a name for herself as an art/activist. Favianna uses her skills to speak against and for the social issues she believes in. Favianna identifies  as an Afro-Peruvian and often uses the features of indigenous and African people in her art. Her work addresses racial justice, sex positivity, and immigration rights. Her Migration Butterflies have become iconic throughout the country and in Mexico, reminding people that migrating from place to place, country to country, is not only natural, but beautiful. Go to her tumblr page to view her art and learn about the work that she does for communities of color: http://favianna.tumblr.com/.

blacklatinounity_1000px_hi_res_
One of my favorite posters that I have hanging in my office.

 

**We have a theme for each Heritage Month to avoid students only being exposed to the same “key players.” (As a fourth grade teacher, I noticed that the only leaders of color my students knew were Harriet Tubman, Rosa Parks, Martin Luther King Jr. and Cesar Chavez). By having a theme for each Heritage month, we’re ensuring that students are learning about different people and a different aspect of each marginalized group  every year, while bringing cohesiveness to all of the classes. Having the same theme for each heritage  also shows the connections that marginalized communities have with each other. 

Black Women… Beyonce’s Lemonade

lemonade.B

I just watched Lemonade, and before I can get into my first reactions to this musical film, I need to get one thing off my chest:

formation

Fuck Jay Z & fuck forgiveness.

Okay… now I can begin.

“Formation” marked a turn to Beyonce’s image and career. As she fearlessly proclaimed and reclaimed her Blackness, and stood up for the dignity of Black women and Black lives, she carved a new place for herself as an artist.

Two months later, she brings us Lemonade. A film. A musical. An album. An invitation into Beyonce’s most vulnerable self, and a love letter to Black women’s past, present and future, it’s both heartbreaking and beautiful. Visually, it’s breathtaking, lyrically it poetically justifies Beyonce as an artist who’s untouchable and constantly redefining herself. Lemonade transitions Beyonce from a sexy pop icon, to a deeply refined artist.

Before yesterday, we didn’t know what Lemonade was going to be. I don’t think any of us were prepared to have Jay Z’s infidelity confirmed and detailed in this visual album. Lemonade reveals the darker side to the Carter’s marriage. A marriage that has always been posed as sexy and powerful has been uncovered as deeply flawed, and, quite frankly, trope-ish . Even Beyonce, with all of her beauty and significance, hasn’t been able to escape the tradition of men stepping out on their wives over and over     again. Beyonce’s response to her pain is raw, complicated, and whether or not I approve of her “final warning,” it’s honest.

beyonce.lemonade

But is this solely an album about Beyonce and Jay Z’s less than perfect marriage? It’s easy to get lost in the devastating details Beyonce lays out for us. Comparing  J to her daddy, recalling the various women she’s seen in her hallways, along with the sleepless nights waiting for him to come home or return her phone calls, we feel sad for Beyonce. Not because her vulnerabilities have exposed her weaknesses, but because they reveal something we’ve never truly seen from her: human pain.

B.old.future.gif

In the song, “Anger,”  we hear Malcolm X summing up the reality of Black women:

The most disrespected person in America is the black woman.
The most unprotected person in America is the black woman.
The most neglected person in America is the black woman.

While these powerful words most certainly can be directed to Jay Z’s treatment of Beyonce, it doesn’t stop there. Later in the album/film, we also see the Black mothers who have been disrespected by our judicial system. In “Resurrection,” women hold photos of Black men who have died. Sybrina Fulton, mother of Trayvon Martin, Gwenn Carr, mother of Eric Garner, and Lezley McSpadden, mother of Michael Brown, are shown holding photographs of their murdered sons.  Their presence in the film is significant, because it brings to light the Black women who have often been forgotten and silenced in the midst of the Black Lives Matter Movement: the Black mothers.

In the forefront of infidelity, shameless behavior and the systemic mistreatment of Black women, we see the other women. Not the women J’s been creeping with, and not only the women who’ve been mistreated, but the women standing next to, behind, and before Beyonce. Black women– in all of our pretty shades of brown and beige– stand, sit, dance together.They hold hands with each other. They look out for each other. They hold each other. These women are from our past, these women are from our now, these women are our future. I find these women to be the lemonade made from the lemons of our realities.

holding.hands.gif

 

 

 

Getting Into Formation with EXTRA Black Beyonce

formation

I’m not part of the Beyhive. I’ve followed Beyonce since the “No, No, No”era, but haven’t praised every move she’s made. During this 19 year distant relationship, I’ve freely critiqued artistic choices she’s made along the way, while dancing my ass off to many of her songs (I used to clear the dance floor for “Crazy In Love.”) There have been moments (i.e. when she culturally appropriated herself into Coldplay’s music video) when I’ve wished she’d use her talent and her fame differently. And when I say differently, I mostly mean that I wish she’d called us to get into Formation a long time ago. But, I won’t sulk about how long it took her to get here. In fact, I think her timing of being unapologetically EXTRA Black (hot sauce bag, swag) and EXTRA proud (you mix that Negro with that Creole makes a Texas bama) is appropriate. We needed this.

Whatever the reason is behind her shying away from race politics in the past, I’m glad she showed up. My students look up to her, and so do many people of all ages. And whether it’s right or not, celebrities have the platform when it comes to naming what matters. They are the ones archiving our voices and concerns. In this video, Beyonce puts her stamp on many important things that matter, but have been ignored or mocked:

  • Hurricane Katrina
  • Black Lives
  • Police Brutality
  • Baby hairs & Afros
  • Long braids, colored wigs, and many other creative Black hairstyles
  • Cornbread(s) & collars greens

And, now, at the club, tons of Black women who’ve been hiding behind their Negroness- because that’s what we’ve been taught to do- will be proudly be shouting, “I like my Negro nose/ with Jackson Five nostrils,” and that’s fly. #BlackPower

 

What I’m Dancing To… Thanks Missy!

This blog was supposed to be a woman’s perspective on Hip Hop. I usually begin my, now, rare posts on Hip Hop with this sentence, to remind myself where ShesGottheMic began. It’s now morphed into many things since then– partly because of my boredom with the current state of Hip Hop, but mostly because my thoughts, which were once focused on the representations of women in Hip Hop, has shifted, and become more layered and complicated, to put it simply. But, there are still moments when a Hip Hop artist inspires me to geek out on the culture that defines much of my adolescence and college years, and I’m reminded why I wanted to start a blog that entirely focused on Hip Hop.

A couple of months ago, it was  Kendrick Lamar who inspired me to go back to my Hip Hop roots. This time, it’s Missy Elliot’s newest song, “WTF (Where They From)” featuring Pharrell Williams. While Kendrick’s, “Blacker the Berry” reminded me that one of Hip Hop’s most powerful tool is its ability to document the times and produce a message, Missy’s “WTF,” reminds us of Hip Hop’s roots– to make people dance and have fun.

Now that she’s back (we missed you Miiiisssyyyy!!!), she’s brought us a song that can’t be listened to sitting down (I’m listening to it right now as I type at a coffee shop, and my booty is definitely moving). And the video… Missy Magnificence! Aside from reminding us that she’s still got it on the dance floor (you make 44 look glorious), her Afrofuturism/ comic book-esque/ Roundtheway Gurl style remind us that her creative energy doesn’t stop at beat making, but is carried out into the details of her videos (I once read that the ideas of her music videos were replicas of dreams she had). And did you see the Missy and Pharrell marionettes?  Magic and creepiness at its finest.

Thank you Missy Misdemeanor for your  return!

Its been 7 years since you left us with one of your jams. I’m sure in that time, you’ve changed, I know that I’ve changed, but one thing remains the same. When I finish watching one of your videos, my only goal is to hit ‘da club.

Traveling While Black: A Few Words for New Mexico

It’s the last day of National Poetry Month, so I thought I’d share a poem I wrote in response to my my trip to New Mexico earlier this month. Nothin’ serious – just a painting of my own. 

The simple beauty of New Mexico

Woos me under the influence 

To pick up a brush and paint.

To experiment with blending desert and sun.
But I’m no visual artist

(Simply romantically involved

With others’ portraits and abstractions).

I

paint with words-

hidden deep between pages of journals,

sometimes,

exposed for the world

that chooses to read. 

   

   

   

 

Traveling While Black: Facing What You Left Back Home

I’m feeling conflicted. It’s my second day back from London, and there are many reflections I’d like to record. Thoughts of why I’m drawn to London more than any city in the world, accounts of the many great experiences I had, observations of how ethnicity and identity functions in the city… But, I’m distracted by what I’ve come home to.

I just read an article that in the month I’ve been gone, there have been four killings of young, Black men by our nation’s police. None of these men deserved to be killed, but there are those who are trying to find justifications for their death.

http://instagram.com/p/rsOTV5KN2B/

While I was in London, and, last year, while in Thailand, people asked me, “Are American cops really as bad as the news says they are?”

They’re increasingly becoming worse.

In London, I walked around with my Black husband, with no worries of being targeted for our Blackness. When we walked into restaurants, high-end boutiques, pubs, we didn’t worry about being poorly served, not receiving service, or being judged. When we saw London police, our instinct was to become tense, but we quickly realized they didn’t pay us any mind. We even felt comfortable asking two police officers, who were in front of a government building with intimidating automatic assault rifles in their hands, where we could find an Indian restaurant in the area. We were spoken to kindly and politely, and were given directions. Another evening, we went into Brixton—a mostly Black neighborhood—after there had been an all-day festival of reggae, dancehall, and drum and bass. It was rowdy. People were throwing their own after parties on the street, the crowd was predominately Black, police officers were around, but they weren’t intimidating folks, silencing partygoers, or being assholes. I actually felt like they were there “just-in-case” something went wrong.

London is far from perfect. London—the capital of the world’s colonizers—has had messy relationships with its continuously growing multiethnic city. There have been battles between ethnicities, and Eastern Europeans are currently at the brunt of ethnic stereotypes and prejudices.

Black people don’t have it easy either. A couple of years ago, there was a young Black man, Mark Duggan, who was shot by a London police officer. According to my friend, the city—particularly its young people—were horrified. Young people of all ethnicities, protested and rioted, because this tragedy was too horrific to ignore. My friend said that people were surprised, because nothing like this had happened before. That was three years ago.

Here, in the US, Black lives are being taken for merely being, by cops, neighbors, and people trying to police the actions of Black people. The news of another Black person being murdered for walking down the street with a friend, is no longer news, but a tragedy for some, and a mishap for others. According to MSNBC’s Melissa Harris-Perry, “From 2006 to 2012, a white police officer killed a black person at least twice a week in this country.” There are many of us who are angry, many of us who feel helpless, but too many of us who don’t really care.

This is home.

When you come home after being a way, you’re supposed to feel welcomed. The intensity of being in a foreign place melts, as your shoulders relax. You have loads of memories from your holiday, but you’re relieved to be back in the place where you understand the way things work. But, how is one to feel, when “knowing how things work” means knowing that you’re constantly negotiating your Blackness? Coming home means returning to a place where you’re repeatedly shown that people who look like you, like your brothers, like your sisters, like your husband, don’t matter. How is one to feel when you come home to a place that doesn’t always treat you the same way that they treat people with lighter skin than you?

If you return home to a place that makes you feel like you’re continuously on alert for personal safety and basic respect, is that place even home?

Traveling While Black: A Fragmented Response to London’s V&A ‘Disobedient Objects’

When we decided to go to the Victoria and Albert Museum, I didn’t have many expectations. I’d been before, and aside from the fashion displays, the V&A was never one of my top stops in London. Imagine my surprise when we discovered– in the midst of British textiles, and European busts–  a thought provoking exhibit exploring revolutionary things, called “Disobedient Objects.

disobedient.odjects.title.front.enterance.VA.

The exhibit showcases varying objects that have supported social movements from the 1970s to present day. On display, are poster signs, quotes inspiring action, and other objects created to defy political institutions, and to symbolize human rights around the world. As a whole, the exhibit showcases the ways that seemingly simple objects can serve as points of resistance.

bottlemask
The above picture, also the cover of the exhibit’s catalogue, gives directions on how to create a protective mask from a water bottle. Protestors from many recent “occupy” movements used these masks to protect themselves from getting hit by police with tear gas.

quotes2.va

history.is.a.weapon

When I think of protest movements, I usually think about the past.  But, what was chilling about this exhibit was how recent many of these social movements were, some happening now (i.e. police brutality, LGBTQ rights, Palestine, budget cuts in schools). I wouldn’t consider myself ignorant to what’s going on in the rest of the world, or walking distance from my Oakland flat, but I guess I hadn’t really contextualized our reality– the daily grind of people all around the world fighting for safety, education, peace… As I walked through the powerful exhibit, it felt like I was looking in a mirror.

oakland

boyfriend

Our reality is already being curated, and soon it will be neatly organized onto a timeline in our children’s history books. This exhibit not only highlights the revolutionary nature of signs, buttons, or water bottles, but it also reminds us that social movements aren’t glorified moments of the past, but critical conditions of our present.

lgbtq.rights

 

power.to.the.people

The question that always runs through my head when I think about my position as someone who wants to see social change is, how can my actions bring actual change, rather than mereley being an echo of the past? What happens with movements when the marches are over… when the objects of disobedience are obsolete?

audre.lorde

 

On a side note, it felt a bit strange to be in the ornate V&A, which– let’s be honest– reeks of the legacy of colonization, while observing an exhibit that responds to the disobedient usage of money and power.

 

All photos were taken by my lil’ ol’ iphone 4s– no filter.

Disobedient Objects will be open and free to the public, until 1 February 2015.

Why I’m Not Spending This Evening with the Oscars

This evening is Oscar night, and I’m having none of it.

This is a turn of events from last year. Last year, I engaged in America’s pasttime of preparing for an awards show that has a narrow scope of what’s talented. In 2013, I’d  spent January and February watching all films nominated for “Best Picture.” I then wrote a piece  reflecting on the representations of people of color in these nominated films. I’d done this in the spirit of preparing for my BFF’s Oscar’s party, and it was an interesting experience. While I was disappointed in some of the outcomes, it felt fun being a part of the discussion. This year, however, I  (and my BFF) just couldn’t get wrapped up in the glitsy shenanigans of the Academy’s ritual of playing favorites.

There was a period of time when things were looking interesting for Black cinema (unfortunately, I can’t say things have ever looked so hot for other communities of color). Fruitvale Station, 12 Years a Slave, and The Butler, were all getting  accolades from the powers-that-be, and it looked like the Oscars were going to be integrated this year.  I was excited to see various Black actors and actresses, as well as Black directors and producers, getting attention for their work in telling our stories, and I thought I was going to see more brown faces at this year’s Oscars.

But, we all know what happened next. Frutivale Station and The Butler got no love from The Golden Globes or The Oscars, and most of the films that have been deemed most noteworthy are ones that I’d only watch on an international flight. While I always knew  the Oscars were not intended for me, it became glaringly obvious  when this year’s nominations came out, and the Oscars basically said: “I know we can’t use the excuse that there weren’t any Black films to nominate for 2013, but let’s be real, we only have room for one Black film this year… and every other year.”

I wouldn’t say that I’m never going to watch the Academy Awards again, but this year, I simply don’t have the energy to pretend this isn’t an exclusive event. The politics of award shows are  tiresome, and as Holden Caulfield would say, “phony.” Maybe 12 Years a Slave will win, and this will feel like justice for some folks. Meanwhile, I’m wondering when Hollywood will reflect it’s own geographical location– diverse in its people, stories, and potential. And then I wonder, if such wonderings are in vain. Hollywood wasn’t created for us, so is it silly for me to project such high expectations of inclusivity and variety?

Afterthought:  As I was reviewing my reflection about last year’s nominations for “Best Picture,” I had noted that two films that were nominated,  Django Unchained and Lincoln, were ones about slavery. This year’s “Black spot” went to 12 Years a Slave. I find it interesting that we are a nation that can’t talk about slavery in an authentic way in most forums, but we seem to like to watch it on the big screen.